Be quick to hear and slow to speak essay

George Buchanan, Scholar The scholar, in the sixteenth century, was a far more important personage than now. The supply of learned men was very small, the demand for them very great. During the whole of the fifteenth, and a great part of the sixteenth century, the human mind turned more and more from the scholastic philosophy of the Middle Ages to that of the Romans and the Greeks; and found more and more in old Pagan Art an element which Monastic Art had not, and which was yet necessary for the full satisfaction of their … Charles Kingsley—Historical Lectures and Essays October the Eighteenth Unanimity in the Soul "A double-minded man is unstable in all his ways.

Be quick to hear and slow to speak essay

Be quick to hear and slow to speak essay

By reason of the Divine benevolence, the Apostle urges his readers-- 1 to meekness, 2 self-knowledge, 3 practical religion.

Wherefore, my beloved brethen. Yea, "have ye not known? Let every man be swift to hear, slow to speak, slow to wrath. And what have we at all to do with wrath, much less that our whole life--as unhappily it often is--should be wasted with such bitterness?

Anger, no doubt, is a wholesome tonic for some minds, and certain weaknesses; but "he that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city" Proverbs But let every man," etc. The verse gives us St. Since the Gospel, the word of truth, is the means and instrument which God makes use of in regeneration, and in forming people for himself: Silence is not only highly commended by the Pythagoreans, among whom it was enjoined their disciples five years m ; but also by the Jews: This is omitted in the Ethiopic version.

Jamieson-Fausset-Brown Bible Commentary Wherefore—as your evil is of yourselves, but your good from God. However, the oldest manuscripts and versions read thus: The true method of hearing is treated in Jas 1: A good way of escaping one kind of temptation arising from ourselves Jas 1: Slow to speak authoritatively as a master or teacher of others compare Jas 3: Two ears are given to us, the rabbis observe, but only one tongue: Slow in becoming heated by debate: Tittmann thinks not so much "wrath" is meant, as an indignant feeling of fretfulness under the calamities to which the whole of human life is exposed; this accords with the "divers temptations" in Jas 1: Matthew Henry Commentary 1: And if men would govern their tongues, they must govern their passions.

The worst thing we can bring to any dispute, is anger. Here is an exhortation to lay apart, and to cast off as a filthy garment, all sinful practices.

This must reach to sins of thought and affection, as well as of speech and practice; to every thing corrupt and sinful. We must yield ourselves to the word of God, with humble and teachable minds. Being willing to hear of our faults, taking it not only patiently, but thankfully.

It is the design of the word of God to make us wise to salvation; and those who propose any mean or low ends in attending upon it, dishonour the gospel, and disappoint their own souls.But if you, like me, tend to be slow to hear, quick to speak, and quick to impatience, come and exhort yourself with me.

Listen. A quickness to listen is a mark of humility, something I do when I consider someone else more significant than myself (Philippians ).

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“Quick to hear, slow to speak, slow to anger” James 1 19, 20 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.

Guard your tongue, be slow to speak. The only time we are permitted to be quick is when we hear If we really ponder on why we have two of these most important features, we may find some useful ideas.

#3 – Quick to listen and slow to speak means we are not offended when someone disagrees with us or corrects us This one can be really hard when it comes to being quick to listen and slow to speak.

It is so easy to take things personally. Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Quick to listen slow to speak illustration essay. 4 stars based on 71 reviews Categories Quick to listen slow to speak illustration essay.

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Give Others the Gift of Being Slow to Speak | Desiring God